Mr. Wapnick even offers some wonderful passages that get right to the level with this matter. They’re extracted from his two-book set on, “The Information Of A Course In Miracles” that will be stuffed with what the Course does and doesn’t say. These estimates talk for themselves and do not want reinterpretation:
Spiritual specialness refers to persons working out their egos’ specialness, but disguising it as religious dress. That often comes in the proper execution of thinking that they have acquired “special” directions, “special” favors, or “special” commissions from “special” heavenly persons such as for example Jesus or the Holy Heart, that provides to create these people spiritually distinctive from the others and thus more “special” (Few Choose To Hear, p. 141).
What we’re contacting “religious specialness” appears in the people of virtually all spiritual or religious movements. This often comes in the proper execution of believing that the class or customers have now been singled out by God or the Holy Soul to do some holy function that will benefit humanity and lead towards the preserving of the world. But, such intrinsic specialness is actually not the case with the teachings of A Course in Miracles (Few Select To Hear, p. 144).
Specialness can also be noticed in a variety of other forms beyond the labels only mentioned. For instance, declaring who we “reveal the stage” with, i.e., other Course teachers is the exact same limelight error. We do all of this because of our huge repressed concern and shame; and we get it done rather than learning and exercising the Course. This can be a course on sameness and one that demonstrates kindness:
This inability to truly exercise A Course in Miracles’ kind concepts of forgiveness they study, and occasionally also train, has perhaps been probably the most serious declining among its students. This book’s sequel, “Several Choose to Listen,” examines how students often disguise their believed program of specialness underneath the guise of religious counseling or friendship. The absence of easy kindness is, unfortuitously, unique to all except the Course scholar creating the religious pronouncements (All Are Called, p. 306).
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